转变的紧迫性克里希那穆提

word, and yet it seems to me that we are aware of what's going on all the time. When I'm angry I know it, when I'm sad I know it and when I'm happy I know it. 发问者：我想知道你说的觉察是什么意思，因为你经常说，觉察是你 的教诲真正的核心。我曾尝试通过听你的演讲和读你的书，来理解这 点，但是我似乎并没有走多远。我知道这不是一种练习，而且我也明 白你为什么如此强调否定任何形式的练习、训练、体系、戒律以及例 行程序。我看到了这一点的重要性，因为否则事情就会变得机械，最 后心智就变得迟钝和愚蠢。如果可以的话，我想和你探讨一下，觉察 到底意味着什么，并把这个问题深究到底。你似乎赋予了这个词某种 特别的深刻的含义，但是对我来说，我们似乎一直都能觉察到发生着 什么事情。我生气的时候我知道，伤心的时候我知道，开心的时候我 也知道。 Krishnamurti: I wonder if we really are aware of anger, sadness, happiness? Or are we aware of these things only when they are all over? Let us begin as though we know nothing about it at all and start from scratch. Let us not make any assertions, dogmatic or subtle, but let us explore this question which, if one really went into it very deeply, would reveal an extraordinary state that the mind had probably never touched, a dimension not touched by superficial awareness. Let us start from the superficial and work through. We see with our eyes, we perceive with our senses the things about us - the colour of the flower, the humming bird over the flower the light of this Californian sun, the thousand sou......